15 May 1998
Forced To Agree
Mark Ryan, author of War and Peace in Ireland, considers what's on offer in
the referendum on the Good Friday agreement
On May 22, the people of Northern Ireland will go to the polls to give
their verdict on the Good Friday constitutional agreement. On the same day
people in the Irish Republic will vote on the other strand of the agreement
- whether to remove Dublin's territorial claim over the Six Counties from
the Irish constitution. The Good Friday agreement is being hailed as an
honest compromise between nationalists and unionists which for the first
time this century offers peace and stability to all the people of Ireland.
The very circumstances in which the agreement was forged however show it to
be a deal stitched up behind the backs of all the people of Ireland, North
and South, nationalist and unionist. The negotiations which led up to the
Good Friday agreement were not negotiations in any meaningful sense. Nearly
half the so-called parties present had no mandate to be there, having had a
special election called with special rules which guaranteed that these
grouplets would have an almost similar representation around the table as
the large popular parties. For the British, Irish and American governments
however it was important to have these people around the table, because
they represented the voice of 'civil society'. Civil society is a euphemism
for state-sponsored bodies which parrot propaganda about
confidence-building and reconciliation on cue.
While the 'negotiations' were packed with artificial parties, many of the
real parties were either excluded for much of the time (Sinn Fein), or
chose not to attend (Democratic Unionist Party and UK Unionist Party). No
negotiations between any of the remaining real parties took place. The
agenda and rules of engagement were drawn up by the representative of the
US government in the person of senator George Mitchell. The text of the
agreement was drawn up by civil servants who presented it to negotiators in
a manner which can only be described as explanation through menaces. The
DUP obtained one government document which threatened to unleash New
Labour's media behemoth against anyone dissenting from the agreement. At
the same time, those signing up to it would be guaranteed the plumpest
rewards in terms of ministerial posts, regional funding and above all,
media benediction.
As well as the arm twisting that went on behind the scenes, the government
and media kept up a barrage of propaganda which amounted to little more
than moral blackmail. A simple equation was drawn: agreement equals peace;
no agreement equals war. By extension, those willing to sign up were
presented as the good guys who wanted peace, while those opposed were the
criminally insane who wanted war. The media circus reached its climax with
the appearance of crowds of schoolchildren outside Stormont offices on Good
Friday. We were led to believe that the children, in an act of spontaneous
mobilisation burst out of the schools and marched on Stormont to lobby the
negotiators with demands for peace, reconciliation and mutual
understanding. Of course children don't do such things. The whole spectacle
was organised by Downtown Radio at the instigation of the Northern Ireland
Office. The message to negotiators from this stage army of innocents
however was clear enough: failure to agree would be tantamount to visiting
further war and bloodshed on generations to come.
The government embarked on a charade of consultation whilst at the same
time making any rational discussion of the issues almost impossible by
demonising those opposed to the agreement. A copy of the agreement - 60
pages of indigestible verbiage - was delivered to every household in
Northern Ireland with the solemn advice that everybody should read it and
reflect on its implications. It is unlikely that many will read the
document, and of those who do, few will make sense of it. While it is
almost impossible to draw any firm conclusion as to what the miasma of
structures, bodies and confidence-building measures contained in the
agreement might mean, such confusion seems to translate with remarkable
ease into the simple moral choice: yes means peace; no means war.
The effect of moral blackmail could be seen in the way the major parties
set about suppressing dissent within their own ranks. Sinn Fein announced
that a special Ard Fheis (congress) would be convened to ascertain the
movement's response to the agreement, even though Gerry Adams then declared
that Sinn Fein would campaign for a Yes vote anyway. All dissent within
Sinn Fein is being suppressed in an effort to ingratiate Sinn Fein with the
media and the Northern Ireland Office.
A similar campaign is underway in the Ulster Unionist Party, even though
party leader David Trimble has a tougher battle on his hands because of the
scale of opposition to the agreement.
Even though a plebiscite will take place on May 22, it is no more than sham
democracy. Like the party leaders who have been cowed into submission by a
media-orchestrated campaign, the people of Northern Ireland will vote
mindful of the need to make the morally correct choice. As with all choices
between good and evil, there can be little doubt as to the
outcome.
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