15 February 1999
Monkeying around with rights
Dr Helene Guldberg explains why apes should not be given the same rights as
humans
An international campaign to extend legal rights to great apes has sparked
a controversial debate. The Great Ape Project, supported by scientists,
lawyers and philosophers from around the world, is aiming for a United
Nations Declaration of the Rights of Great Apes, which would give apes the
right to life, the right not to suffer cruel treatment and the right to
take part in only benign experiments. The project is hoping for its first
major success later this month, when the New Zealand parliament votes on a
new animal welfare bill, which could make it the first country to give apes
legal standing.
The Great Ape Project (GAP) is calling for 'the extension of the basic
ideal of equality to include all the great apes: chimpanzees, gorillas and
orang-utans, as well as humans'. This call for equality is premised partly
on the genetic similarity between apes and humans. Chimpanzees share 98.4
percent of their DNA with humans, so the conclusion is reached that chimps
are 98.4 percent human. They are not. We also share a proportion of our DNA
with bananas, but it would be patently absurd to suggest that bananas are
part human.
But the call for an extension of legal rights to our closest living
'relatives' is based on more than genetics. The Great Ape Project also
claims that our simian cousins 'resemble us in their capacities and their
ways of living'. As far as I'm concerned, it requires a fantastic leap of
the imagination to compare the everyday life of a tree-dwelling animal with
my way of living - or any other human being for that matter. In addition
there is no conclusive scientific evidence of ape consciousness. The study
of belief attribution (which is referred to as 'theory of mind') in apes,
is still in its infancy and relies heavily on often fascinating but largely
unsubstantiated anecdotes. Apes have not been found to have the ability to
have beliefs about beliefs or to think about thoughts
But what about their communications? The linguistic accomplishments of
great apes in captivity are undoubtedly impressive. Washoe, the chimp,
Chantek, the orang-utan, and Koko, the gorilla, were all taught to sign
with a vocabulary of up to 1000 words. They have even been shown to use
novel combinations of words. However, despite years of training they never
exceed the abilities of a human toddler. What is probably more impressive
than the achievements of the great apes themselves are the exhaustive
efforts of the trainers managing to get these apes to the stage of a two to
three-year old child.
If creatures do not possess complex linguistic skills, and the capacity to
reflect on and therefore modify their own actions, they cannot be viewed as
autonomous moral agents. As the New Scientist states: 'if a chimp kills
another chimp in the wild, or a human, do we really want to hire a fleet of
lawyers? And if we extended honorary personhood to all animals, would the
gazelle be entitled to rights against the lion?'
We should not and cannot give apes human legal status. Human rights are
meaningless unless you are capable of exercising them. Apes, who have no
capacity to reflect on their own behaviour, are clearly incapable of
exercising equal rights.
Dr Helene Guldberg has researched and written on animal behaviour. For more
on this topic see her book review 'Dumb animals' in the latest February
issue of LM and her article Do deer suffer like us? in the June 1997
issue of LM.
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