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The eye-witness fallacy, by Malcolm Muggeridge
It is sad to reflect that the more reputable the eye-witness,
the greater the caution with which his testimony should be received....The
accomplished, the opinionated, the reputable writer, liable by
virtue of these very qualities to see what he wants to see and
hear what he wants to hear, will easily persuade and delude, where
the hack's obviously slanted reporting gets dis-regarded. Out
of righteousness and sincerity have come more deception than out
of villainy and deliberate deceit. The tabloid press, with many
readers, deludes few. Serious newspapers, like the Times and the
Guardian, with fewer readers, delude many....
For myself, I find it difficult to see how truth could ever be
extracted from this plethora of eye-witnesses, whose ostensible
credentials are so impressive, but whose testimony is so dubious....[A]bsurdities
abound, relating to all countries, all regimes, all the desiderata
of our time, and all bearing the eye-witness hallmark. It is not
surprising that Pilate did not wait for an answer when he asked
his famous question: 'What is truth?' He, too, had doubtless been
studying eye-witnesses' reports, including, of course, that of
Judas Iscariot.
(Tread Softly for You Tread on My Jokes, 1966)
This article appeared in LM 98 |